|
 |
| |
Aghor
Tradition |
|
| |
The word Aghor literally means, that which is not difficult
or terrible. Aghor, Aughad, Kapalik, Aghori, Aughar,
Avadhoot mean the same. They indicate one which is simple
and natural state of consciousness. Spiritually does not
require any special knowledge, faith, worship or ritual. All
it requires is inspiration, determination and perseverance
and patience. There is no place for feelings of fear,
hatred, disgust or discrimination in the eyes of an Aghor.
Aghor with constant practice when the soul is established in
that state, such a person becomes an Avadhoot regardless of
his path. An Aghoreshwar is an Avadhoot who has gone through
all the various stages of Aghor and they have returned to
the society for the benefit of others. Even though an
Aghoreshwar remains above and beyond all social and material
illusions, distinctions, and categories, he can bring many
social reforms into effect.
Realizing his
divine nature, retaining the carefree, unattached. Aghor
state of being, he may have at the same time the appearance
of one observing the contemporary social norm rather than a
recluse. The term Aghor goes back to the farthest reaches of
time. One of the five faces of Shiva (Pashupati) was known
as Aghor. The word is as oldest legends, there is a hymn to
the glory of SHIVA PURANA one of HINDU`S oldest legends,
there is a hymn to the glory of Shiva by Pushpadanta, head
of the Gandharvas, called the SHIVA MAHIMA STOTRAM. One of
its verses is “AGHORANNA PARO MANTRA NASTI TAT TWAM GURO
PARAM.”
|
|
|
 |
 |
 |
| |
The very name of
Aghor is a mantra that is above all other mantras. There is
nothing higher to be known than the real nature of the Aghor
Guru. This was lord Dattatreya. Many other saints and
mahatmas who embodied this Aghor state arose at their
destined times in history, while at other time the Lineage
became to be communicated in Guru-Disciple relationships.
They lived alone, in seclusion. They lived in the caves in
mountains. For some, their search to be alone drew them to
cremation grounds where people go for a little time only.
How ever a Aghor Sanyasi , Aughad , Avadhoot is under no
such limitation. He does dismantle such boundaries. Take the
Lord Buddha who also did Aghor Sadhana. He set up a new
order suited to those time climate. He spoke with crystal
clarity. Just as we need a modern physician and a modern
ruler, we need modern Aghor saints and Aghor Gurus who
prescribe what is relevant to the time.
It is their
prescription that will work. Such men are born in every age,
in every society, in every religion. They know no
boundaries, no limitations. They wear no threads, observe no
rituals. They are neither attached, nor limitations. They
are beyond purity and impurity. The timeless lineage of
Aghor Siddhas in Nepal and India has been flowing like the
Ganges of wisdom from time immemorial. Pashupati Area
(Kathmandu) and Kashi is known as the City of Shiva. This
lineage of the Aghor Siddhas of Kashi has emanated from Lord
Shiva himself. This lineage has produced unparalleled
spiritual giants at various times. In Nepal Aghoracharya was
the first known Siddha at the time of Aghor Bhairavacharya
in kasha (5th-6th centuries). |
|
| |
|
 |
Aghoracharya Baba Kinaram
This
lineage had continued in a sleepy state, as if
embers under ashes. In the 16th century Baba Kinaram
after receiving darshan with Guru Dattatreya in
Girnar mountains, awakened it for the welfare of the
humanity at large – embers hidden under the ashes
began to glow again. In the presence of Baba Kinaram
spontaneous relief was received by the suffering,
answers to questions came automatically, and mind
experienced calmness naturally. One would experience
the higher Self merely by being in his presence.
Baba Kinaram
traveled far and wide in all the four corners of
India & witnessing the suffering of people, engaged
himself whole - heartedly in |
|
alleviating their suffering. Finally on the bank of
the river Ganges in Varanasi, he established his
dhuni (sacred fire) and continued his sadhana of
service.
The
akhand dhuni (continues burning fire ) of Baba
Kinaram fed by the leftover wood from the near by
cremation grounds, and the samadhis (tombs) of all
the siddhas of the lineage in the same compound, are
witness to the continuum of this intact lineage of
Aghor Siddhas. Today, this yoga -bhumi (land of
sadhana ) of Aghor Siddhas of Kashi (Varanasi) is
called Kring Kund where we could get the blessings
of Maharaj Shree Kinaram babajee’s Samadahi.
|
| |
|
 |
Aghoreshwar Bhawan Ramji
In the 19th century one of the greatest souls took
birth in this “Aghor Guru-Disciple” tradition. He
was Aghoreshwar Bhagwan RamJee, who was born on
September 21, 1937, in Gundi village of Bhojpur
district of Bihar. He was born in a zamindar's
(landlord's) family. Aghoreshwar was the only child
of his parents -- mother Lakhraji Devi and father
Baijnath Singh. Before his birth, the mother had a
dream that the child she is going to give birth
would not be an ordinary person. After the
completion of the nine months period he was born and
as soon as he touched the earth he sat on his aasan
and breathed fire from his mouth, chamaran ( the
lady helper) ran away shouting that a demon has
taken birth. At the same time his Grandma said, he
must be the god and not the demon so his father
named him `Bhagwan' (God). Instead of going to
school he used to gather children and perform
prayers in village and he installed a 'Shivalinga'
in it and started worshipping. |
|
For the first time perhaps, spiritualism has been
made applicable for the common men of the society in
such a lucid way. The views may appear different
from the orthodox ones, but they are significant,
refreshing and enlightening to all. Aghor tradition
in the simplest form is introduced to the society
for the welfare of the human beings. There is no
caste and creed in the Ashrams based on the
Aghoreshwar`s principles.
He took
'Aghor Diksha'(initiation) from Baba Rajeshwar Ram
Jee (the 11th successor of Maharaj Shri Kinaramjee)
at an early age. Baba spent many years in sadhana.
He wandered as a sadhu from place to place, he
undertook various practices until his self
realization while still in his early teens. After
that time he turned his attention towards the
society, particularly towards the poor and the
suffering who sought him out wherever he went.
Like a
true reformist, Aghoreshwar brought changes in the
Aghori practices in tune with the modern times. He
always challenged the myths and pomp and show
associated with current religious and social customs
and practices. "The Shastras (holy texts) have
brainwashed you. Ignore them," Aghoreshwar would
preach time and again.
The
ashrams founded by Aghoreshwar are not a burden to
the society. The devotees labour themselves.He
established three institutions Baba Bhagwan Ram
Trust Shri Sarveshwari Samooh and Aghor Parishad
Trust.He amalgamated Aghor sadhana with human
service.After rendering life long service to the
destitute, depressed and the exploited people and
Lepers, Aghoreshwar Bhagwan Ram Jee took Maha-Nirvan
on November 29, 1992 in Manhattan, New York, U S
A.Inspired by the teachings of Aghoreshwar, today
there are many Ashrams and organizations through out
India and some in other countries . |
| |
|
 |
Aughad Singha Sawak Ram
The first disciple shree
Aghoreshwar Bhagwan Ram was Aughar Singh Sawak Ram
who was also a greatsoul who following the footsteps
of his Gurudevajee served his life in the service of
mankind.
On Magh Krishna Austami 1978 B.S (1921 A.D) Shree
Aughar Singha Sawak Ram Babajee was born in Pathar,
Janapad – Bhojpu , Bihar (Nanihal) to maintain the
spiritual equilibrium and to keep the humanity alive
in this modern age of science. He was born in Ujjan
Bansha kshatriya Rajbansha in famous Bikramaditya`s
kul . He was very intelligent, loveable, truthful,
sincere and has the sense of love for justice. He
had his primary education in Ayar (parental house )
and middle class education in Pathar (Nanihal). He
scored 1st division in his high school examination.
His intellectual father late Shree Gopi Singh sent
our Baba to the famous Vidhya Sagar collage,
Calcutta University for his Graduation. |
|
In the
journey to Himalayas he walked towards Tibet, Sikkim,
Bhutan, Gadwal, Komau, Achham and Nepal with his
lists of questions; like Who is the unknown ruler of
our life? How the creatures take birth ? How the
earth, sun planets are originated ? How human came
to earth? What is the aim of the whole universe ?
How does the change take place in universe ? Why are
present creature getting weaker and weaker ? Who is
the administrator of the whole natural phenomena ?
What is the similarity between all types of animals
in the animal kingdom ? At last he had the curiosity
that what is the base to find all the answers of the
questions ? He came through many great souls during
his tour but couldn`t get the answers to his
questions ; so was in big thought .He then decided
to live in his own village for the social work.
In 1966 when the auspicious time came in his life
“The Darshan of the Aghoreshwar Bhagwan Ram Babajee”
in Parao Ashram where he was praying in the peaceful
Brahmanisthalaya. At this time he did not even know
how and why he was praying there ? At that very
moment he had special experience that his eyes were
dull , heart was beat less and he felt nothing in
his body. He was not in himself. He was enlightened,
He had all the answers of his questions. He had the
satisfaction for his longing thirst and couldn`t
express his feeling in words.
After this he left all his past life and getting the
“Diksha Mantra and Gyan (Lesson)” from the Guru
Aghoreshwar Bhagwan Ramjee, He was sent to “
Hariharpur Ashram” for 10 years Sadhana. He as a
Aghor Sadak fulfilled all his spiritual duties and
also gave the example of the social work to the
people of Hariharpur. After, Guru`s order to leave
the place he than again started his journey to many
places.
He than thought of giving people a systematic way of
help and established “Aghor Sewa Mandal ” in 1977
A.D and the “Girnar Ashram” was also built there in
Dildarnagar, Gazipur (Head Office). After this he
started many more branches of the Aghor Sewa Mandal.
Ashram Himalaya ki Godh,Campty (Masuree ) Uttarchal
(last ashram) .Then Shree Guru Maharajjee for the
fulfillment of the National education, he started
the Primary education development programme. The
Avadhut Bhagwan Ram MahaVidhyalaya was established
in 1990 A.D and is in full bloom due to it`s
excellent result .
Shree Guru Maharajjee spread the Aghor message of
the humanity for the mankind. He did many social
reforms in the society. He helped during natural
disasters like earthquakes, flood, Landslide etc. He
also helped the orphans, poor and the indigenous.
After his Guru`s Samadhi (Aghoreshwar Baba ) Baba
stayed in India only but he had visited Nepal
several times. His last visit to Nepal in 2001 A.D
was after the Ashrams were built by his beloved
disciple our Baba (of Nepal ). He was very happy and
was satisfied from the social work started by our
Ashram (Nepal) based on the Aghoreshwar`s teaching
in the leadership of our GuruDeva. He blessed many
devotees families of our Ashram.
He spent his last days of his this human life in “
Himalaya ki Godh ” Masuree (The last Ashram he had
built ). On the Bhadra Shukla Panchami (Rishi
Panchami ) 2059 B.S. on Wednesday dated 11th
September 2002 A.D he left his human body and merged
into the supreme being for ever and ever.
|
| |
|
 |
Avadhoot Baba Mangal Dhan Ram
Avadhoot Baba Mangal Dhan Ram was sent to Nepal by
Guru Devajee Aughad Singha Sawak Ram (Sudharma Baba)
to establish the “AghorGadhi” and to continue the
tradition of Aghor Siddha which was during 5th and
6th century in Nepal.
He established Shree Parameshwari
Kendra and Shree Ma Guru Nari Samooh in (Nepal) and
established the two Gadhis one in “Sudharma Ashram”
and the other is the special one for the woman in
“Aghor Kuti” to fulfill the objective of the
organization for the service to all living creature.
To expand the service
internationally he registered the organization
called “Shree Aghoreshwar Maanav Sewa Mandal”,
Bhagwan Ram Ashram in India( boarder area, Nautunoa). |
| |
|
 |
Aghor Saint Baba Shiva Ram
To give the continuity of “Guru-Disciple tradition”
in Nepal after the establishment of the Guru Gadhi.
The Aghor Saint Baba Shiva Ram
was borm in Saptashor village, Khotang district,
Nepal been practicing the Aghor Sadhana in Aghorkuti,
Shivapuri.
He is the chairperson of Shree
Parameshwari Sewa Kendra and the administrator of
Shree Ma Guru Nari Samooh.
|
| |
|
|
|
|
Shree Parameshwari
Sewa Kendra
Sudharma Ashram
Dhaksi, Ward No 8,
Matatirtha, Kathmandu, Nepal.
Shree Ma-Guru Nari Samooh
Aghor kuti, Bishnu Dwar Shivapuri,
Budhanilkantha,
Kathmandu, Nepal.
General Post box-8633,
www.abadhhutmangaldhan.org.np
avadhootmangaldhan@yahoo.com avadhootmangaldhan@gmail.com |